{"id":2408,"date":"2025-07-19T11:41:22","date_gmt":"2025-07-19T08:41:22","guid":{"rendered":"https:\/\/necatituncer.com\/wdp\/?p=2408"},"modified":"2025-07-19T11:41:23","modified_gmt":"2025-07-19T08:41:23","slug":"mecliste-arif-ol-kelami-dinle-anlayamazsan-kahkaha-atarsin","status":"publish","type":"post","link":"https:\/\/necatituncer.com\/wdp\/2025\/07\/19\/mecliste-arif-ol-kelami-dinle-anlayamazsan-kahkaha-atarsin\/","title":{"rendered":"Mecliste Arif ol kelam\u0131 dinle anlayamazsan kahkaha atars\u0131n"},"content":{"rendered":"\n

Y\u00dcKSEL\u0130\u015e DEVR\u0130, U\u00c7U\u015e DEVR\u0130 DERKEN \u0130\u015eTE GELD\u0130K MAZERETL\u0130 G\u00dcNLERE<\/h3>\n\n\n\n

\u201cBir yeni\u00e7eri gece tenha bir sokakta paras\u0131n\u0131 ald\u0131\u011f\u0131 bir adama dayak at\u0131yormu\u015f. O adam, \u2018Beni soyuyorlar! \u0130mdada gelecek bir M\u00fcsl\u00fcman yok mu?\u2019 diye ba\u011f\u0131rm\u0131\u015f. Penceresini a\u00e7an biri yava\u015f\u00e7a, \u2018Var ama, gelemez!\u2019 diye cevap vermi\u015f.\u201d<\/p>\n\n\n\n

Zorban\u0131n s\u0131fat\u0131ndan anla\u015f\u0131ld\u0131\u011f\u0131 gibi bu bir Osmanl\u0131 f\u0131kras\u0131d\u0131r. Kadircan Kafl\u0131, Burhan Felek gibi yazarlar\u0131n Milliyet, Terc\u00fcman gazetelerindeki k\u00f6\u015felerinden hat\u0131rl\u0131yorum. Abd\u00fclhak \u015einasi Hisar\u2019\u0131n anlat\u0131m\u0131nda rastlay\u0131nca, ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcnlere uygunlu\u011fu dikkatimi \u00e7ekti.<\/p>\n\n\n\n

Basit bir adli vak\u2019a \u00fczerinden toplumda olu\u015fmaya ba\u015flayan \u201cBana necilik\u201d duygusuyla m\u00fccadele i\u00e7in uyduruldu\u011fu belli bu f\u0131kran\u0131n karikat\u00fcrleri de \u00e7izilmi\u015fti. Birini de \u015fimdi Halil Ezer \u00e7izdi.<\/p>\n\n\n\n

\u00c7a\u011f\u0131r\u0131lan M\u00fcsl\u00fcman \u00e7o\u011fu yerde \u00e7o\u011fulla\u015ft\u0131r\u0131l\u0131yor, \u201c\u00dcmmeti Muhammed yok mu?\u201d feryad\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyordu. T\u0131pk\u0131 Ortado\u011fu M\u00fcsl\u00fcmanlar\u0131n\u0131n alemleri tutan \u00e7\u0131\u011fl\u0131klar\u0131 gibi.<\/p>\n\n\n\n

\u0130sl\u00e2m co\u011frafyas\u0131nda katliamlar\u0131n ya\u015fand\u0131\u011f\u0131 bug\u00fcn, yard\u0131m isteyenlerin \u201cM\u00fcsl\u00fcman yok mu?\u201d ya da \u201cDin-i \u0130slam yok mu?\u201d yahut \u201c\u00dcmmeti Muhammed yok mu?\u201d sorular\u0131na, pencereler dahi a\u00e7\u0131lmadan mazeretler beyan ediliyor: \u201cGelemezler!\u201d<\/p>\n\n\n\n

Var olduklar\u0131 ilan edilen f\u0131kradaki M\u00fcsl\u00fcmanlar\u0131n gidememe, yard\u0131m edememe sebepleri o kadar \u00e7ok olmal\u0131 ki, hi\u00e7biri s\u00f6ylenmiyor; duyanlar\u0131n, okuyanlar\u0131n hayalleri girsin i\u015fin i\u00e7ine ve belki kim kime dost ise bilinsin, kal\u0131c\u0131 k\u0131l\u0131nan o mazeret dolay\u0131s\u0131yla \u00fcmitlerini hep yitirsin istendi\u011finden.<\/p>\n\n\n\n

Karacao\u011flan\u2019\u0131n ayran istedi\u011fi da\u011fl\u0131 k\u0131z\u0131n\u0131n \u201cAnam evde yok, vermem ayran\u0131\u201d demesindeki hay\u0131r, ge\u00e7icidir. Da\u011fl\u0131 kad\u0131n \u00e7ad\u0131ra geldi\u011finde, Karacao\u011flan\u2019\u0131n susuzlu\u011fu giderilecektir.<\/p>\n\n\n\n

Lakin Ortado\u011fu\u2019daki katliamlar\u0131 ve \u00fclkelerin i\u015fgallerini penceresinden seyredenlerin gelemeyeceklerini ilanlar\u0131, f\u0131kran\u0131n zorbas\u0131na destek gibi alg\u0131lanmas\u0131d\u0131r daha ac\u0131 olan.<\/p>\n\n\n\n

Gitmiyorsun ve fakat bu beyan\u0131nla te\u015fvik ediyorsun, zulm\u00fcn art\u0131r\u0131lmas\u0131na g\u00f6n\u00fcls\u00fcz de olsa katk\u0131 sa\u011fl\u0131yorsun.<\/p>\n\n\n\n

Gemilerle ya da petrol borular\u0131yla demedim. Aman dikkat!<\/p>\n\n\n\n

KAHKAHALILAR KAHKAHASIZLAR OLMAK \u0130STEMEZ<\/h3>\n\n\n\n

\u201cEski zaman adamlar\u0131n\u0131n \u00e7o\u011funda m\u00fcessir bir mehabet-i devlet duygusu vard\u0131. Onun nam\u0131na yapmad\u0131klar\u0131 fedakarl\u0131k yoktu.\u201d C\u00fcmleleriyle anlat\u0131m\u0131na ba\u015flanan bu ikinci f\u0131kram\u0131z da Abd\u00fclhak \u015einasi Hisar ad\u0131yla \u00fcnl\u00fc \u201cEski zaman\u201d yazar\u0131ndan.<\/p>\n\n\n\n

S\u00f6zl\u00fcklerde \u201cB\u00fcy\u00fckl\u00fck, ululuk, y\u00fccelik\u201d manas\u0131n\u0131n yaz\u0131ld\u0131\u011f\u0131 \u201cMeh\u00e2bet\u201d kelimesinin devlet tan\u0131m\u0131yla kullan\u0131lmas\u0131 tabiyetindekilerin sayg\u0131s\u0131n\u0131n hacmini anlat\u0131r.<\/p>\n\n\n\n

\u201c\u00c7ocuklu\u011fumda, ihtiyar bir akrabam\u0131n bir f\u0131kras\u0131n\u0131 duymu\u015ftum. Gen\u00e7li\u011finde tan\u0131m\u0131\u015f oldu\u011fu bir vali, mektup\u00e7usu ile birlikte, birka\u00e7 g\u00fcnl\u00fck bir tefti\u015f yolculu\u011fundan sonra, evine d\u00f6n\u00fcnce, merdiven ba\u015f\u0131nda kimsenin bulunmad\u0131\u011f\u0131n\u0131 tetkik ettikten ve kap\u0131lar\u0131n\u0131 da iyice kapatt\u0131ktan sonra, kendi kendine kahkahalarla g\u00fclme\u011fe ba\u015flam\u0131\u015f. Mektup\u00e7u \u015fa\u015f\u0131rm\u0131\u015f. Vali, cevap olarak: \u2018Hat\u0131rlar m\u0131s\u0131n, hani biz bir \u00e7ay\u0131rda arabayla ge\u00e7erken, bir bo\u011fa \u00e7\u0131kageldi, k\u00f6yl\u00fc korkudan nas\u0131l badi badi konu\u015fmaya ba\u015flam\u0131\u015ft\u0131?\u2019 deyince, Mektup\u00e7u: \u2018Aman efendim, bu h\u00e2dise olal\u0131 yirmi g\u00fcn ge\u00e7ti\u2019 demi\u015f. Vali de \u015f\u00f6yle cevap vermi\u015f:<\/p>\n\n\n\n

\u2018Evet, kendimi zorla tutmu\u015ftum. Ya tutmam\u0131\u015f olsayd\u0131m da, herkes benim kahkahalarla g\u00fcld\u00fc\u011f\u00fcm\u00fc g\u00f6rselerdi, Vali Pa\u015fa g\u00fclmekten kat\u0131l\u0131yor! Diye d\u00fc\u015f\u00fcnmezler miydi? Ya, meh\u00e2bet-i devlet ne olacakt\u0131?\u2019\u201d<\/p>\n\n\n\n

Vali Pa\u015fan\u0131n kahkahalarla g\u00fcld\u00fc\u011f\u00fc g\u00f6r\u00fclseydi, meh\u00e2bet-i devlet ne olurdu?<\/p>\n\n\n\n

Bir Osmanl\u0131 Valisinin hayat\u0131ndan nakledilen bu k\u00fc\u00e7\u00fck anekdot, herkese bir \u00e7a\u011fr\u0131\u015f\u0131m yapt\u0131rm\u0131\u015ft\u0131r. Meclis\u2019te at\u0131lan kahkaha veya Gazi Meclis\u2019in kahkahayla inletilmesinden bahsediyoruz.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Yeni Yol grubundan milletvekili Elif Esen\u2019in, emekli maa\u015flar\u0131n\u0131n d\u00fcn\u00fcn\u00fcn ve bug\u00fcn\u00fcn\u00fcn k\u0131yasland\u0131\u011f\u0131 konu\u015fmas\u0131n\u0131 yaparken, tutanaklara \u201cAKP s\u0131ralar\u0131ndan u\u011fultular, kahkahalar sesleri\u201d notuyla yaz\u0131lan hal \u00fczerine, oturumu y\u00f6neten Ba\u015fkanvekili Bekir Bozda\u011f\u2019dan tepki geldi, izah\u0131yla haber sitelerinden duyurulan olayd\u0131r bahis konumuz.<\/p>\n\n\n\n

\u201cSay\u0131n milletvekilleri, istirham ediyorum, bak\u0131n, buras\u0131 kahkaha at\u0131lacak yer de\u011fildir, buras\u0131 kahvehane de de\u011fil, \u00f6zel sohbet yeri de de\u011fil. Kahkaha atan milletvekilimizi d\u0131\u015far\u0131ya davet ediyorum.\u201d<\/p>\n\n\n\n

Tutanaktan aynen aktar\u0131lan Bekir Bozda\u011f\u2019\u0131n ba\u015fkan olarak yapt\u0131\u011f\u0131 bu ikazda, bir milletvekilinden bahsediliyor ve o d\u0131\u015far\u0131ya davet ediliyor.<\/p>\n\n\n\n

Olay\u0131 bir muhalif TV\u2019nin haber saatinde anlatan spikerin mutlulu\u011fu ise \u015fa\u015f\u0131rt\u0131c\u0131yd\u0131. Hi\u00e7 beklemezdik ama diye ba\u015flad\u0131\u011f\u0131 c\u00fcmlesini spiker, Say\u0131n Bekir Bozda\u011f o kahkaha atan milletvekiline kar\u015f\u0131 \u00e7\u0131kt\u0131 ve onu Meclis\u2019i terk etmeye davet etti; onu alk\u0131\u015fl\u0131yoruz, gibi bir \u00f6vg\u00fc ile bitirdi.<\/p>\n\n\n\n

Hatta baz\u0131 sitelerde \u201cKahkaha atan AKP\u2019li vekile Bekir Bozda\u011f bile dayanamad\u0131\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda duyurulmas\u0131 haberin, 15 Temmuz y\u0131ld\u00f6n\u00fcm\u00fc dolay\u0131s\u0131yla tekrar payla\u015f\u0131ma sokulan FET\u00d6 \u00f6v\u00fcc\u00fc konu\u015fmalar\u0131n\u0131n etkisinden olsa gerek.<\/p>\n\n\n\n

Bir soru var bizim akl\u0131m\u0131zda.<\/p>\n\n\n\n

Osmanl\u0131 Vali Pa\u015fas\u0131n\u0131n tespitiyle \u201cMeh\u00e2bet-i devlet\u201d alg\u0131s\u0131n\u0131 sarsan kahkaha sahibi AKP\u2019li milletvekilini ni\u00e7in k\u00fcrs\u00fcye \u00e7a\u011f\u0131rmad\u0131? Madem ki kim olud\u011funu biliyordu; vekilini tan\u0131mak milletin hakk\u0131 de\u011fil mi?<\/p>\n\n\n\n

Hem sonra, \u201c\u0130srail\u2019e giden petrolden varil ba\u015f\u0131na bir dolar yirmi yedi sent kazan\u0131yoruz\u201d a\u00e7\u0131klamas\u0131yla da \u00fcnlenen Say\u0131n \u00d6zlem Zengin kadar olmasa da, onun da \u00fcnlenmek hakk\u0131 yok mu?<\/p>\n\n\n\n

Osmanl\u0131\u2019daki kahkaha bedeli ile g\u00fcn\u00fcm\u00fczde mukayese yapmak do\u011fru olmayabilir; her ne kadar \u201cOsmanl\u0131\u201d laf\u0131 \u00e7ok ediliyorsa da\u2026<\/p>\n\n\n\n

Lakin biz yine de yazd\u0131k.<\/p>\n\n\n\n

T\u00dcRK\u00dc YAKAN B\u0130Z \u0130D\u0130K B\u0130Z T\u00dcRK\u00dc YAKIYORLAR<\/h3>\n\n\n\n

\u201cBuraya getirip oturttuklar\u0131 m\u00fcbadilerin de kabahati yoktu. \u0130ske\u00e7e\u2019nin, Kavala\u2019n\u0131n t\u00fct\u00fcnc\u00fcleri\u2026 Zeytinden, incirden ne anlas\u0131nlar? A\u011fa\u00e7 dedi\u011fin bak\u0131m ister, masraf ister\u2026 K\u0131ymetini bilmeyene nimetini verir mi? Muhacirler iki sene \u00fcst \u00fcste mahsul alamay\u0131nca ya kestiler, ya satt\u0131lar\u2026 Cahillikle fakirlik bir olmu\u015f, Sultan S\u00fcleyman\u2019\u0131n m\u00fclk\u00fc da\u011f\u0131lm\u0131\u015f\u2026\u201d<\/p>\n\n\n\n

Sabahattin Ali\u2019nin \u201c\u00c7irkince\u201d hikayesinin kahramanlar\u0131ndand\u0131r bunlar\u0131 anlatan muhtar. Zeytinliklerin yok olmas\u0131n\u0131n oradaki tek tan\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n

\u201cPara da devlet de a\u011falar\u0131n elinde. (Onlar istemezse) Kimse a\u011fac\u0131n\u0131n meyvesini toplatacak i\u015f\u00e7i bulamaz. \u00c7oluk \u00e7ocuk kendisi toplasa, ya\u011f\u0131n\u0131 \u00e7\u0131kartacak fabrika bulamaz. Evvela d\u00f6rt senelik mahsul\u00fcn\u00fc, sonra k\u00f6k\u00fcn\u00fc satar, al\u0131r ba\u015f\u0131n\u0131 gider.\u201d<\/p>\n\n\n\n

\u00c7irkince\u2019nin muhtar\u0131 dertlidir. Su\u00e7lanmay\u0131, a\u015fa\u011f\u0131lanmay\u0131 \u015fiddetle reddeder. Tekrar tekrar okunaca\u011f\u0131na inand\u0131\u011f\u0131m \u201c\u00c7irkince\u201d hikayesindeki m\u00fcdafaanamesinden iki c\u00fcmlesini daha alarak, ni\u00e7in buradan ba\u015flad\u0131k yaz\u0131m\u0131za, sorusunu cevaplamaya \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n\n\n\n

\u201cCennet gibi yerler virane oldu diye gavurda keramet, M\u00fcsl\u00fcmanda kabahat arama!\u201d<\/p>\n\n\n\n

\u201cSen sahipli memleketi sahipsiz eden beylerin yakas\u0131na yap\u0131\u015f\u2026\u201d<\/p>\n\n\n\n

Sabahattin Ali, 1947 y\u0131l\u0131nda yay\u0131mlanan bu hikayesinde, zeytinlikleri t\u00fct\u00fcn tarlas\u0131 olan ve bug\u00fcn \u201c\u015eirince\u201d ad\u0131yla bilinen beldeyi anlat\u0131r.<\/p>\n\n\n\n

\u0130lk okudu\u011fum g\u00fcnden beri haf\u0131zamda olan \u201cGavurda keramet, M\u00fcsl\u00fcmanda kabahat arama\u201d itiraz\u0131na ihtiya\u00e7 duymam, bir t\u00fcrk\u00fcm\u00fcz \u00fczerinden y\u0131k\u0131c\u0131 ve yak\u0131c\u0131 kabullenmelerin payla\u015f\u0131m\u0131 dolay\u0131s\u0131 iledir.<\/p>\n\n\n\n

\u201cZeytinya\u011fl\u0131 yiyemem aman,<\/p>\n\n\n\n

Basma da fistan giyemem aman\u201d<\/p>\n\n\n\n

Muzaffer Sar\u0131s\u00f6zen\u2019in 1954 y\u0131l\u0131nda derleyip kayda ald\u0131rd\u0131\u011f\u0131 bu t\u00fcrk\u00fc sebepmi\u015f margarinci olmam\u0131za; Amerika istedi\u011finden.<\/p>\n\n\n\n

G\u00f6r\u00fcc\u00fclerini bekleyen, gelin olma hayalli gen\u00e7 k\u0131zlar\u0131m\u0131z\u0131n oynak na\u011fmelerinde daha bir anlamlanan bu t\u00fcrk\u00fcm\u00fcz\u00fcn ilk iki m\u0131sra\u0131d\u0131r, komplo teorisyeni ve ge\u00e7mi\u015f su\u00e7lay\u0131c\u0131s\u0131 olmay\u0131 erdem sayan insanlar\u0131m\u0131za tak\u0131nt\u0131 olan.<\/p>\n\n\n\n

T\u00fcrk\u00fcn\u00fcn yak\u0131ld\u0131\u011f\u0131 b\u00f6lgede, zeytinya\u011f\u0131n\u0131n \u00e7ok yendi\u011fi ve basman\u0131n \u00e7ok kullan\u0131ld\u0131\u011f\u0131 ironik olarak ancak bu kadar ve b\u00f6yle g\u00fczellikte anlat\u0131lm\u0131\u015f.<\/p>\n\n\n\n

Tereya\u011f\u0131 da isteyen ve pamuklu basman\u0131n haricindeki dokumalardan da fistan\u0131m olsun diyen bir gen\u00e7 k\u0131z\u0131m\u0131z\u0131n arzuhalidir (dilek\u00e7esidir) bu t\u00fcrk\u00fcn\u00fcn giri\u015fleri.<\/p>\n\n\n\n

\u00c7ocuklu\u011fu ve ilk gen\u00e7lik y\u0131llar\u0131 manifatura d\u00fckkan\u0131nda ge\u00e7mi\u015f biri olarak \u00e7ok tan\u0131k oldu\u011fumu s\u00f6yleyebilirim; ergen ya\u015fa gelmi\u015f k\u0131zlar\u0131n poplin, ipek, kadife kuma\u015flar\u0131ndan ald\u0131rd\u0131klar\u0131n\u0131 ailelerine. Ev ortam\u0131nda giyilen basmalar\u0131 red de\u011fildi bu halleri.<\/p>\n\n\n\n

Bilim insan\u0131 s\u0131fatl\u0131lar\u0131m\u0131z\u0131n dola\u015f\u0131mdaki iddialar\u0131ndan birka\u00e7 sat\u0131r. \u00dcstelik i\u00e7lerinde kar\u015f\u0131 t\u00fcrk\u00fc uyduranlar da var.<\/p>\n\n\n\n

\u201c1952\u2019de margarin \u00fcretimine ba\u015fland\u0131. O tarihe kadar insanlar tereya\u011f\u0131 (T\u00fcrk\u00fcde yok) ve zeytinya\u011f\u0131 yiyorlard\u0131. Zeytinya\u011fl\u0131 yemenin, pamuklu kuma\u015f giymenin a\u015fa\u011f\u0131lanm\u0131\u015f bir davran\u0131\u015f oldu\u011fu alg\u0131s\u0131 yarat\u0131larak\u2026\u201d<\/p>\n\n\n\n

T. \u00d6zal iktidar\u0131nda caddelere ve sokaklara bakan bina y\u00fczlerinde, gazete ve dergilerin \u00e7ok sayfalar\u0131nda ve hatta neredeyse okul kitaplar\u0131n\u0131n arka kapaklar\u0131nda Amerikan sigara reklam\u0131 oldu\u011funu hat\u0131rlamayanlar, ironik bir t\u00fcrk\u00fcm\u00fczde ke\u015ffetmi\u015fler d\u00fc\u015fmanl\u0131k alg\u0131lar\u0131n\u0131n kurgulanmas\u0131n\u0131. El insaf!<\/p>\n\n\n\n

Bu \u00fclkenin sosyolojisinden bihaberlere k\u00fc\u00e7\u00fck bir bilgi sunal\u0131m: Margarinciler, dola\u015ft\u0131klar\u0131 bakkallara kabul ettiremeyince \u00fcr\u00fcnlerini, ara\u015ft\u0131rm\u0131\u015flar ve \u015f\u00f6yle bir \u00e7are bulmu\u015flar: Bakkallara, insanlar\u0131 al\u0131\u015ft\u0131racak olan onlar oldu\u011fu i\u00e7in bedavaya yak\u0131n bir ucuzlukta verelim. Bas\u0131ndaki reklamlarla da \u00f6zellikle \u00e7ocuklar\u0131n margarinle bak\u0131ml\u0131 oldu\u011funa inand\u0131ral\u0131m. Sonras\u0131 kolay, kabahatli arayacaklar\u0131 zamanlara daha \u00e7ok y\u0131l olacakt\u0131r.<\/p>\n\n\n\n

Missouri Z\u0131rhl\u0131s\u0131 g\u00fcnlerinden, m\u00fcttefikimiz Amerika g\u00fcnlerine nas\u0131l geldi\u011fimizi saklamak isteyenler, bu t\u00fcr tart\u0131\u015fmalarla unutkan, gams\u0131z, tasas\u0131z ve hedefsiz, gaza ve zamma a\u00e7\u0131k ve kibir pe\u015finde bir toplum olu\u015fturmaya programlanm\u0131\u015flard\u0131r.<\/p>\n\n\n\n

Oysaki, bir ba\u015fka t\u00fcrk\u00fcm\u00fczde de vard\u0131r pamuklu basmam\u0131z. \u2018\u2019Entarisi al basma\/ Al\u0131p duvara asma\/ Sen benimsin ben senin\/ Her s\u00f6ze kulak asma!\u2019\u2019<\/p>\n\n\n\n

Bu t\u00fcrk\u00fcm\u00fcz\u00fcn ikaz\u0131 ile noktalayal\u0131m s\u00f6z\u00fcm\u00fcz\u00fc. Onlara \u2018Efendim\u2019 demeyelim ve \u00fcf\u00fcrd\u00fcklerine kulak asmayal\u0131m.<\/p>\n","protected":false},"excerpt":{"rendered":"

Y\u00dcKSEL\u0130\u015e DEVR\u0130, U\u00c7U\u015e DEVR\u0130 DERKEN \u0130\u015eTE GELD\u0130K MAZERETL\u0130 G\u00dcNLERE \u201cBir yeni\u00e7eri gece tenha bir sokakta paras\u0131n\u0131 ald\u0131\u011f\u0131 bir adama dayak at\u0131yormu\u015f. O adam, \u2018Beni soyuyorlar! [Devam\u0131n\u0131 Oku…]<\/a><\/p>\n<\/div>","protected":false},"author":5,"featured_media":2409,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-2408","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-degmesin-yagli-boya"],"_links":{"self":[{"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/posts\/2408","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/comments?post=2408"}],"version-history":[{"count":1,"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/posts\/2408\/revisions"}],"predecessor-version":[{"id":2410,"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/posts\/2408\/revisions\/2410"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/media\/2409"}],"wp:attachment":[{"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/media?parent=2408"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/categories?post=2408"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/necatituncer.com\/wdp\/wp-json\/wp\/v2\/tags?post=2408"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}